This
week, before leaving on her next adventure, B asked me an interesting
question which brought up the topic of the period of peace described
in 4th Nephi.
We
read that
“there
were no contentions and disputations among them, and every man did
deal justly one with another.
And
they had all things common among them; therefore there were
not rich and poor, bond and free, but they were all made free, and
partakers of the heavenly gift....and
there still continued to be peace in the land.
And
there were great and marvelous works wrought by the disciples of
Jesus, insomuch that they did heal the sick, and raise
the dead, and cause the lame to walk, and the blind to receive their
sight, and the deaf to hear; and all manner of miracles did
they work among the children of men; and in nothing did they work
miracles save it were in the name of Jesus.”
Here
is described a cessation of disputes between neighbors, a sense of
common stewardship and sharing, diminishment of class distinctions,
no war, and miracles of healing in the name of Christ.
But
knowing life, and having an idea of what life was like 2000 years
ago, I sense that there was still physical, emotional and mental
illness as well as injuries and death. Widows were still left to
raise children, parents suffered the loss of a child, children grew
up without mothers, spouses still had to learn how to live and
communicate and forgive, children still worried their parents who had
to learn, in their own ways, how to and not to rear them, political
and religious leaders had to figure out how to respond to new
dilemmas, crops still sometimes failed or houses burned down, and
people still made stupid mistakes that they needed to repair.
Knowing
Jesus and embracing his teachings, even in the most cohesive group of
disciples, will not, in this life, prevent sorrow, pain, concern,
struggles, trials or deep grief.
So,
I'd change the Primary song.
There's
a right way to live and be peaceful.
The
gospel doesn't promise happiness in this life. But it does promise
peace. Not the peace we usually think of: no worries, no troubles,
no sorrow, no anxiousness. But the kind that Christ promised he
would leave with his disciples: the kind that, in the midst of the
hardest things, reduces our sense of troubledness and fear.
“Peace I
leave with you, my peace I give unto you: not as the world
giveth, give I unto you. Let not your heart be troubled, neither
let it be afraid.”
I
believe He is describing a deep undercurrent that, in spite of waves
of staggering grief or frightening danger, or deep frustration that
we may also feel, settles in our core and carries us as we walk or
stumble or struggle through.
It
is choosing God's love everyday.
Moroni's
admonition, chapter 7: “But charity is the pure love of
Christ, and it endureth forever; and whoso is found possessed of
it at the last day, it shall be well with him.
Wherefore,
my beloved brethren, pray unto the Father with all the
energy of heart, that ye may be filled with this love, which he hath
bestowed upon all who are true followers of his Son, Jesus
Christ; that ye may become the sons of God; that when he shall appear
we shall be like him.”
Like
Him. Steady. Peaceful. Moving forward. Loving wisely.
For
me Moroni's words mean actually praying and specifcally seeking to
love both wisely and well the way that Jesus did in our interactions
with each individual. It is a lifelong journey. I can't just pray
for it in general. I need to also pray for it specifically in
regards to specific circumstances, challenges, individuals, groups,
locations, times. And when it comes it brings that clarity and calm
at the core of my soul as I move forward in those relationships,
whether or not my efforts to create goodness are reciprocated. It is
peace in spite of the turmoil that may be there. It is vision of the
other as God sees him. It is guidance as I figure out how to proceed
in a way that loves and helps and serves as He does.
I
am learning the teachings of Jesus.
The
scriptures. Oh the scriptures. Four whole gospels of watching Him
interact. Four whole gospels of his words. And then piles of letters
written to people who were struggling through the challenges of
trying to figure out how to follow him wisely and well in the midst
of all the demands and assumptions of life and culture. And words of
prophets trying to explain the glory, joy, equality and power of a
divinely lived life and the power and reality of repentance,
atonement and the Love of God. Time spent there is important for me
on this journey. It is here that I learn the principles by which to
live my life and which are at the core of that peace Jesus offers.
They
will help me and show me the way...
to
find that “peace which passeth all understanding”. I think it's
called that because it seems, off the bat, so illogical. Peace that
lives on inside not only when circumstances are pleasant, but also
lives inside us when we are, at the same time, rocked by waves of
grief, fear, worry, loneliness, persecution, frustration, inability, anxiety,
loss or want.
I
think this was what Paul was talking about when he wrote to the
Philippians:
“...in
every thing by prayer and supplication
with thanksgiving let your requests be made known unto
God. And
the peace of God, which passeth all understanding,
shall keep your hearts and minds through Christ Jesus. Finally,
brethren, whatsoever things are true, whatsoever
things are honest,
whatsoever things are just,
whatsoever things are pure,
whatsoever things are lovely, whatsoever things are of
good report; if there
be any virtue,
and if there
be any
praise,think on these things. Those
things, which ye have both learned, and received, and heard, and
seen in me, do: and the God of peace shall be with you.”
Thank
you, B., for asking the question. We will miss you and J.
God, and his peace, be with you both.
God, and his peace, be with you both.
1 comment:
I've been singing your version of the song in my head for the last few days. ;)
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