Wednesday, November 20, 2019

I Believe, #5



I believe that "all are alike unto God" (2 Nephi 6:23). I believe that when Jesus tells his disciples to go into all nations (Matthew 28:19) He is telling us to serve and teach with love, equality, respect, concern and value for those of every nation.

Just as God loves the whole world and its inhabitants so much that He gave His Son, who in turn, gave his life for us so that we might become enlightened, made new, and change our hearts and minds to love and doing good, so we are called to love and give of ourselves to and be concerned for the inhabitants of the whole world.

Therefore, I am opposed to the political climate, in my country, of politicians seeking primarily to focus solely upon narrow, nationalistic prerogatives that further nationalistic tendencies, or political power simply for the sake of power, or the use of political office for personal objectives, paying attention to the rest of the world only as it serves those prerogatives.

Many say, "That's just the way politics is. Every country is that way."

But that does not have to be the way it is. And there have been times when our country has had excellent leaders who have not been that way. So, I am not required to accept the status quo. Serving our own communities is essential, but the global connections between us are undeniable.

Poverty, environmental damage, violent conflict, and deadly diseases in any place ultimately affects all of us and those we love.

John Donne wrote it well as he wrote about the tradition of ringing church bells when someone was dying:

"Perchance he for whom this bell tolls may be so ill, as that he knows not it tolls for him; and perchance I may think myself so much better than I am, as that they who are about me, and see my state, may have caused it to toll for me, and I know not...

"Any man's death diminishes me, because I am involved in mankind, and therefore never send to know for whom the bells tolls; it tolls for thee."

Saturday, November 16, 2019

Embracing Vaaprastha and preparing for Sannyasa. Study of, and training in, enlightenment through increased devotion to spirituality, service and wisdom.


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"I was there to meet the guru Sri Nochur Venkataraman, known as Acharya (“Teacher”) to his disciples. Acharya is a quiet, humble man dedicated to helping people attain enlightenment; he has no interest in Western techies looking for fresh start-up ideas or burnouts trying to escape the religious traditions they were raised in. Satisfied that I was neither of those things, he agreed to talk with me.

"I told him my conundrum: Many people of achievement suffer as they age, because they lose their abilities, gained over many years of hard work. Is this suffering inescapable, like a cosmic joke on the proud? Or is there a loophole somewhere—a way around the suffering?

"Acharya answered elliptically, explaining an ancient Hindu teaching about the stages of life, or ashramas. The first is Brahmacharya, the period of youth and young adulthood dedicated to learning. The second is Grihastha, when a person builds a career, accumulates wealth, and creates a family. In this second stage, the philosophers find one of life’s most common traps: People become attached to earthly rewards—money, power, sex, prestige—and thus try to make this stage last a lifetime.

"The antidote to these worldly temptations is Vanaprastha, the third ashrama, whose name comes from two Sanskrit words meaning “retiring” and “into the forest.” This is the stage, usually starting around age 50, in which we purposefully focus less on professional ambition, and become more and more devoted to spirituality, service, and wisdom. This doesn’t mean that you need to stop working when you turn 50—something few people can afford to do—only that your life goals should adjust.

"Vanaprastha is a time for study and training for the last stage of life, Sannyasa, which should be totally dedicated to the fruits of enlightenment. In times past, some Hindu men would leave their family in old age, take holy vows, and spend the rest of their life at the feet of masters, praying and studying. Even if sitting in a cave at age 75 isn’t your ambition, the point should still be clear: As we age, we should resist the conventional lures of success in order to focus on more transcendentally important things.

"I told Acharya the story about the man on the plane. He listened carefully, and thought for a minute. “He failed to leave Grihastha,” he told me. “He was addicted to the rewards of the world.” He explained that the man’s self-worth was probably still anchored in the memories of professional successes many years earlier, his ongoing recognition purely derivative of long-lost skills. Any glory today was a mere shadow of past glories. Meanwhile, he’d completely skipped the spiritual development of Vanaprastha, and was now missing out on the bliss of Sannyasa.

"There is a message in this for those of us suffering from the Principle of Psychoprofessional Gravitation. Say you are a hard-charging, type-A lawyer, executive, entrepreneur, or—hypothetically, of course—president of a think tank. [see note below]  From early adulthood to middle age, your foot is on the gas, professionally. Living by your wits—by your fluid intelligence—you seek the material rewards of success, you attain a lot of them, and you are deeply attached to them. But the wisdom of Hindu philosophy—and indeed the wisdom of many philosophical traditions—suggests that you should be prepared to walk away from these rewards before you feel ready. Even if you’re at the height of your professional prestige, you probably need to scale back your career ambitions in order to scale up your metaphysical ones."

~ Arthur C Brooks, "Your Professional Decline is Coming (Much) Sooner Than You Think: Here's how to make the most of it.", Atlantic Monthly, July 2019

You can read it here.

nb: note: Not just the people who have such highly visible and lucrative successful careers. Happens to a high powered full time momma or tutor, a dedicated maintainer of a house or lifestyle, or a respected volunteer church or community leader as well.